Arimaha Bulshada (74)

Sunday, 01 March 2015 11:49

Qaran Janjeedha

Hubaal weeyi halka naftu haybisaa in ay tahay halkii aan ku dhashay iyo dadkii aan ka dhashay, kuwaas oo dhamaantood aad iigu han-weyn, in aan mar uun u soo laabto, si aan ugu gudo wax yar oo ka mida wanaagii ay igashadeena aan ugu celiyo, taasi waa mida dhabta ah ee aan ugu soo laabtay dhulkayga hooyo Somaliland.

Hadaba qormadan waxa aan ugu talo galay in ay weydiimo badan, soo dhigto madasha bulshada Somaliland, kuwaas oo ah kuwo laabtayda ka guuxayay intii aan qarankeena dibada aan uga maqnaa, waxana ay noqonayaan, kuwo, dhaba ahaantii aad u xanuun badan, oo u baahan in wadarnimo lagu furfuro, taasina waxa ay si dhaba ugu taagan tahay maragna ugu tahay in weydiimahani yihiin kuwo dhamaanteen inoo wada yaala, iyada oo se hogaanka hadaba qarankeena hagayana ay si gaara ugu taalo.

  1. Ma gar baa in qarankeenu uu ahaado mid indho la’a?

Dhamaan qaramada dhigeen ah ee aan rabno in aan dhaafnaa, uma dhaqmaan habkan aan keena u maamulno, ee dhamaan waxa hagaa waa qorshe, kaas oo leh, xubno hawleedyo, oo u kala qaybsan dhamaan waaxyaha qarankaasi ka kooban yahay, waana waxa ay ku wada hawl-galaan, waxana intaas u dheer fulinta qorshahaas oo ah himilada iyo halka ugu dambaysa ee ay dhamaantood u wada socdaan.

Weydiintaas waxa ka dhashay waa in qarankeenu yahay, mid ku dhisan qof, waxana taas ka sii dhashay in aanay korin dhamaan waaxaha qarankeenu, halista ugu weyn ee taas ka dhalatayna waa in qarankeenu aanu lahay lug ka mida lugaha qaran ku socodo.

Waxa kale oo taas feedh-yaalana waxa weeyi in qarankeenu uu ka baxo, qofnimada uu ku dhisan yahay, oo uu u guuro in uu noqdo qaran ku taagan Waaxo, waxana taas ka sii mudan in wax kastaa ay ku taagan tahay qorshe, taasian waxa ka sii dhalanaaya, in qarankeenu si dhaba u helo lug ka mida lugaha qaran ku socdo, waxana intaas oo dhan ugu mudan oo meesha ay ka saaraysaa, weydiinta ah qarankeena Somaliland ma yahay mid sii jiraaya? Mase yahay mid ku guulaystay qaranimadiisa?

Waxa kale oo aan intaas ku xoojinaya midan ah, dhamaan qaramada afrika badankoodu, waxa ay ka war-celin waayeen qaranimadooda, waana ta keentay in ay yihiin qaramo kaliya u jira magac, ee aanay jirin hadoodilkii qaran lahaa, taasina waxa ka sii dhashay, in qarankoodu yahay magac kaliya ku yaala jaan-tuska aduunka, taasna waxa ka sii dhashay, in ay meesha ka baxdo, yuhuuntii ay bulshadu ku qabtay qarankooda, taasina waxa ka sii dhashay, in dhamaan bulshadu aanay ku xidhin jiritaankooda qarankooda, ee ay ku xidhan jiritaankooda beesha uu ka dhashay ama diinta uu haysto, waxa kaliya oo ay tahayna waa, isaga oo ka waayay qarankiisu in uu u dhawro milgaha qofnimadiisa.

Waxa kaliya oo aan taas ku xidhayaana waa in aan wax badan aan ka barano, geediga qaramada dhigeen ahi u galeen in ay isku xidhan aayaha dadkooda iyo kana qarankooda, waana halka ay ku kala hadhaan qaramadu, waana ta keentay in bulshada qaar ay ku dhaatan qarankooda, qaar kalena ay ku dhaadan waayan, waxa kaliya oo ay taasi u dhacdayna waa in hogaanka qaranka hayaa, aanay si dhaba isku weydiin, waxa uu yahay qaran? Iyo waxa uu u taagan yahay qaranku? Iyo waxa laga rabo qaranka? Taasina waa ta keentay in bulsho ku dhaadato qarankeeda mid kalena ay ku dhaadan weydo qarankeeda, oo ay gaadhay heer in uu qofku raadsado qaran uu ku dhaato, kana dhigtay sheegashada qarankiisa mid uu ku xajiimoodo.

  1. Wada-jirka aqooneed ee bulshada Somaliland

Waa mid ka mida halista ugu weyn ee qarankeena haysata, waxana taas ka dhashay in heehaab aqooneed uu ku dhacay bulshada, waxana ka sii dhashay in bulshadu u aqoon doonato meelo halis ku ah jiritaanka qarankeena, waxana dhaba oo qaran loo samaystaa waa in uu dhawro is-raacsanaata aqooneed ee bulshadiisa, taasina waxa ay ka dhalatay, mar hadii qarankii u taagan yahay dhawrida is-raacsanaanta dhulkiisa, in uu ilaasho is-raacsanaanta aqooneed ee bulshadiisa, waxana tan ka dhashay in uu diyaariyo, qorsheeyo, fuliyo, daba-galo, dhamaan aqoonta soo galaysa qarankiisa, waxana tan ka sii baxaya waa in uu dhawro aqoonta u gaarka ah bulshadiisa, kana dhawro halis kasta oo aqoontaas wax yeeli karta, isaga oo aan ka tagayn in uu qaato aqoonta kaabaysa aqoonta qaranku leeyahay.

Hadaba waxa ugu weyn ee ka dhalan karaana waa in ubadkeenu aanay kalsooni ku qabin qarankooda, oo waxa meesha in waalidku ku guul-daraystay, in uu u gudbiyo, dhaxalka aqooneed uu uu ka sido wiilkiisa awawgii, waxana ka sii dhashay in uu go’ay xidhiidhkii aqooneed ee u dhexeeyay wiilka iyo cida uu ka soo jeedo, waxana dhaba in aanu aabo yeelayn in cid kale u koriso aqoonta ubadkiisa, hadaba hadii ay taasi dhab tahay, maxaa keenay in bulshadeenu u aqoon-doontaan meelo aan ahayn aqoonta aan gaarka u leenahay? Ogaadana aqooni aqoon maaha hadii aanay ka war-celin, banaankana aanay soo dhigin, aqoonta gaarka u ah ee ay kaga gadisan tahay aqoomaha kale, waxa kale oo dhaba oo tan ka sii dhashayna waa in aqoontu tahay waxa ay bulshaba in ku soo ladhay, waana waxa ay bulshooyinku ku kala gali ogyihiin soo-yaalka aqooneed, hadaba hadii aan nahay bulshada Somaliland maxaan ku soobiirinay aqoonta taal aduunka? Weydiintaasina waa mid inoo wada taal, waxana ay tahay oo weydiintan ka dhshay, in aan dagaal adag oo aan gabasho iyo gaabsi lahayn aan u wada galno dhawrida aqoonta soo-yaalka ah ee aan gaarka u leenahay, iyo in aan aqoontaas u gudbino ubadkeena, oo aanay kala hadhin wiilka iyo awawgii.

Waxa kale oo aan taas ku xidhayaa waa in aan diyaarsano lug ka mida lugaha qaran ku dhaqaaqo, oo ah is-raacsanaanta aqooneed ee bulshada qarankaas wada leh, waxana dagaalkaas xaabo u ahi waa aqoon-yahanka bulshada, waana kaalinta ay ugu jiraan bulshadooda, oo u dhiganta halka ciidanka qaranku ugu jiraan qarankeena, ee ah in ay dhawraan is-raacsanaanta dhuleed ee qarankeena, waxana aqoon-yahanka looga baahan yahay in ay taas ciidanka la barbar galaan, oo iyaguna ay gaashaan u noqdaan dhawra, halistana ka dhawra is-raacsanaanta aqooneed uu bulshadooda.

Waxa kale oo weyiimahaas laga rabo in aqoon-yahanku uga war-celiyo bulshada, oo ah qofka somalilander ka ahi waa kuma?

Maxay ku taagan tahay aqoontiisu?

Habkuu wax u arkaa?

Aqoontiisu maxay kaga duwan tahay aqoomaha kale ee bulshooyinka dhigiis ahi leeyihiin?

Habkay u dhadhantaa aqoontiisu?

Waa maxay habka uu ku diido ama uu ku qaato aqoon kale?

Waa tee aqoonta uu qaata?

Muxuu se ku qaata?

Hadiiba se uu diido aqoon muxuu ku diidaa?

Waxa kale oo dhamaan weydiimahaas ka sii mudan habkee ayuu u dhawrayaa dhadhanka dhabta ah ee aqoontiisa? Ogaadana waligiin hadii bulsho ay weydo dhadhankeeda aqooneed, bulshadaasi waa bulsho lagu guulaystay in la milo, taasna waxa ay marag cad u tahay in bulshadaasi ay ku jabtay dagaalkii dhabta ahaa, ee ahaa is-raacsanaanta aqooneed ee bulshadeeda, waxana ku xiga taas in ay ku jabot is-raacsanaanta dhuleed ee qarankeeda.

Hadaba intii aan wadanka ka maqnaa waxa ugu weyn ee qarankeenu guul dhaba u gaadhi waayay waa labadaas qodob oo gabi ahaanba meesha ka maqan, waxa kale oo meesha taal in hawshaasi aanay ahayn mid u taal bulshada ee ay tahay mid u taal hogaanka kulmiye, waxa kaliya oo bulshada u yaalana ay tahay in ay kula shaqeeyaan qorshahaas.

Waxa kale oo aad u mudan inta ay maqan yihiin labadan qodob in qarankeenu uu ku jiraayo janjeedhkaas, oo hadii aan la toosin halis galinaaya jiritaanka qarankeena.

Qalinkii Garyaqaan Cabdale Dahir Adan

Bartay Aqoontaka Xeerarka

1/03/2015

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'Waxan leehay xilbaa kaa saaran nabadgelyada iyo jiritaanka dalkii iyo dadkii ad xukumaysay tobanka sanadood''

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Wax aan dhamaan salaamay mediayah aan ka daalin soo ban dhigida warar dalka hooyo.
Wax aan maanta qalinka u holaday in aan is dultaago hal qodob oo ku saabsan xalada uu maraayo dalkeeni:

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Thursday, 26 February 2015 20:40

THE TRUTH AND THE LIES ABOUT SOMALILAND

The truth about Somaliland is that it was a British Colony, got independence from it in 1960, and joined with the South (formerly Italian Colony) on July 1st, 1960. After the collapse of Somalia in 1991, the elders of the North regions came together and worked out a peace plan for the region.

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Thursday, 26 February 2015 20:37

SODDON MAALMOOD IYO SIDDEED KUN OO MITIR

24-kii January 2015-ka ayuu madaxweynaha JSL mudane Axmed Maxamed Maxamuud( Siilaanyo) dhagax dhigey wadooyin dherer koodu dhanyahay 8000 oo Mitir, oo ah wadooyinka casriga ee loo yaqaan asfalka, maalintaa la dhagax dhigayey wuxuu balan qaaday duqa degmada Berbera ahna gudoomiyaha golaha deegaanka degmada Berbera mudane C/shukuur Maxamuud Xassan (Cidin) in wadooyinkan ay ku dhamayn doonaan muddo ku siman ugu badnaan soddon maalmood, su’aashu waxa ay tahay mudane Cidin ma ka run sheegay balan qaadkii uu maalinkaas umadda iyo maaxweynahaba ka hor sameeyey.

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Waxaan halkan qalinka u qaatay oo aan jecelahay inaan jawaab ka siiyo axmed indho biraale oo aan anigu shakhsi ahaan aan aqaaano ilaa intii aan loo magacaabin safiirkii soomaaliya ee cumaan fadhiyay xiligii dawladii cabdiqaasim salaad xasan uu madax waynaha ka ahaa kaas oo aan wada joognay magaalada muqdisho. xaqiiqdii anigu aqoonta aan u leeyahay axmed indho biraale oo ah mid fiican kaas oo aan ku aqaaanay nin siyaasi ah isla markaana ah nin karti iyo codkarnimo iyo aqoon isku darsaday taasi oo keentay in loo magacaabo safiiirkii soomaaliya ee dalka cumaan sanadkii 2002.

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Suldaan Wabar waxaa soo doortey, jifooyinka faraha badan ee Jibriil yoonis. Iyagaa isu wadan raacay magaalda qulujeed iney ku caleemo saaran.

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Qurbajoogu waa dad ka cararey wadankoogii ay u dhasheen nabadgalyoo la’aan, dhibaato iyo burbur ka dhacay daraadeed. Qurbajooga Soomaalido wuxu ku daadsanhay dhammaan aduunweynaha. Kumayaal Soomaaliya ayaa lagu tilmaama Qurbajoog. Qurbajooga Soomaalido waa dad ka duwan qurbajoogyada kale. Waa dad ku xidhan wadankoodii, dhaqankooda iyo diintoodaba ku adag. Waa dad wax ugu filan dadkooda baahida iyo nabadgalyo la’aantu haysato

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Qaybo badan oo ka mid ah Beelwaynta Gadabursi oo door soomay ruux ahaan,kuna abtirsaday magac la yidhaa”Somaliland”.Magacan oo ah  magac ay Beesha Isaaq samaysatay markii ay ka guurayeen magacii Snm ee dhagaraynaa  ayay Samaroon kalena rabaan inay isqoraan  oo ay meel ka helaan.Ujeedada ay u samaysteena ay ahayd inay iyagu kaga baxaan Habar- Habarta,

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Friday, 20 February 2015 10:34

AWDALEEY TALO BADAN

Waxaa beryahan dambe soo if baxaaya inay hawlo siyaasadeed oo culusi ka taagan yihiin Gobolada uu Gadabuursigu dego,. Taasi oo ruux walba ama koox kastaba dhinac u wado ama u eegeyso iyadoo aan la wado socon. Dadka qaar waxay u odorosayaan Reer ama qabiil qaarna waxay ka leeyihiin arrimo isku muujin ah, ama qarkoodna ay ku ilaashanayaa mansab ay fadhiyaan.

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Aqoonyahanka Jaamac Jiir ayaa xabsiga loo taxaabay dabayaaqadii sanadkii 2013,kadib markii qoyska madaxtooyada iyo Wasiir Xirsi xadhigiisa amreen.

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Friday, 20 February 2015 10:31

Weerarku waa difaaca ugu Adag.

Beelaha Gobolada galbeedka ayaa intay shireen, waxay duqaydooduu isla garteen in xaaladani aany ahayn mid loo dulqaadan karo.Islamarkaana waxay galeen baadhitaan dheer, iyagoo soo taxaya cadaald darada wadanka kajirta.

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Dhamaan dadka hoosku qorani waxa ay hanbalyo iyo bogaadin hawada ay u marinayaan Xasan Siciid Guuleed iyo marwo Sahra Aadan Ibraahin habeenkii xalayto abaaro 2 :30 kii ay gabadhi ugu dhalatay xarunta daryeelka hooyada iyo dhalaanka ee dugsiga Alnuur ee magaalada Borama Gabadhaasi yar oo loogu magacdaray .

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Thursday, 19 February 2015 00:07

Hanbalyo dhalasho farxadleh

Ugu horayn waxaanu salaamaynaa shaqaalaha war baahinta heemaalnews

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Ku Dalxiis Kamarada Daawo Qaar Ka Mid Ah Magaalooyinka Gobolka Harowo Ee Is Maamulka Ethopia (Video)

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Abwaan Dhinbiil Oo ka Sheekeeyay Buug Uu ku soo Koobay Maansooyinkiisa Oo Lamagac Baxay Milg-dhawr

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“Dadka guusha gaadhaa waxay ka fikiraan waxay doonayaan iyo siday u heli lahaayeen. Halka dadka guuldaraystaa aanay uga hadal waxa ay doonayaan ee ay uga hadlaan dhibta haysata ugana werweraan iyaga oo cid ku eedaynaya.”

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Waxa muddo lix bilood ka hor xukumadda Siilaanyo loo gudbiyey Qoraal lagu soo bandhigay tabashooyin is biirsaday oo ku sabsan qaabka Sami-qaybsiga awoodda dawladnimo ee Somaliland ,kaas aan ahayn mid isku dheelitiran.Waxana ujeedada qoraalkaasi ay ahayd in qaabka saamiqaybsiga la isku dheelitiro si caddalad ah.(The Gadabuursi Document of 2014)

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Mas La Ciilay Oo Ka Dib la Sii Daayey, Dabeecad Xumo Awgeed Ku Dhawaaday In Uu Istaago (Video)

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Wednesday, 11 February 2015 22:44

Happy Khaliif Iyo Cabdi Good (Video)

Happy Khaliif Iyo Cabdi Good (Video)

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